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Biography
Jill Briscoe
is a popular Bible teacher and speaker with a ministry that takes her
all over North America, Europe and Africa. She is a prolific author and
her books have titles that have become classic in Christian literature.
For instance, “There’s a Snake in My Garden” or “Prime Rib and Apple”.
Some bring smiles to our hearts with names like “Here Am I Send Aaron”
and “How to Follow the Shepherd When You are Being Pushed Around by the
Sheep.” [Biographical information is correct as of the broadcast date noted
above.]
"Hind's Feet on High Places"
Maybe you’ve never heard of Habakkuk. Who is he? How do you even say it?
This accent you might hear coming over your television set is not really
an accent, at least I don’t think so, its called English, and we say
Ha'-buk-kuk. So whether its Ha-ba'-kuk or Ha'-buk-kuk, we’re going to
talk about a man we find in about the middle of our Bible, in the minor
prophets. We’re going to talk about some questions that he had and how
God answered them. Because the questions he had are the same sort of
questions that you and I have.
I heard about a little boy who kept asking his daddy questions. “How
many people in the world, Dad?”
“I don’t know, Son.”
“How much water in the oceans, Dad?”
“I don’t know, Son.”
“How many pines does a porcupine have?”
“How should I know, Son?”
“Dad, you don’t mind me asking you all these questions do you?”
“No, Son. How are you going to learn if you don’t ask questions?”
Now that might bring a smile to our face. Maybe all of us have been
caught unawares by our children asking many questions and trying to
brush them off. But have you ever felt like that when you’re asking
questions from God? Do you ever feel like that little boy, saying, “God,
why this? and why? that and why the other?” And have you ever gotten the
feeling that he’s pushing you away, or he doesn’t know the answer, that
you can’t quite hear what he’s trying to say to you. Now that was
Habakkuk’s problem. He had a lot of questions. Christian people, people
who believe in God and acknowledge Jesus Christ as their savior and
friend, they’re allowed to have questions. Sometimes we go all the way
through our lives without having some of them answered.
Habakkuk lived at a time when good King Josiah had just been killed in
battle and bad King Jehoakim was on the throne. Now, he had some
questions about that. How come all the good guys get killed off? Just
when we’re getting somewhere and Israel looks in pretty good shape, the
king that made it all happen gets killed in battle. And what do we get
instead? A fellow that’s taking our country right down to the dregs, on
a slippery slope. Is God there? Does he care? These were some of the
questions that Habakkuk had. He felt that God was inactive and
indifferent. In fact at the beginning of the book of Habakkuk he says
this, “How long, O Lord, must I call for help, but you don’t listen; or
cry out violence, but you don’t save?”
I was talking to a woman just the other day. She has a daughter who got
pregnant out of wedlock. She wanted to have an abortion, but her parents
persuaded her to keep the child. She kept the child, lived with her
boyfriend, and then the parents of that couple became suspicious that
dreadful things were happening to their little grandchild, dreadful
things, abusive things. In the end, they turned their child over to the
authorities and the authorities found out that this was indeed so. The
couple disappeared. The grandparents do not know where they are. But
week after week I meet with that friend of mine and we pray prayers like
this. “How long, O Lord, must we call for help but you do not listen, or
cry out to you violence but you do not save?” It’s hard not to have
questions when bad things happen to good people, isn’t it?
That’s what Habakkuk said. “God is inactive, God is indifferent. I feel
he really doesn’t care. He really isn’t there. It really isn’t fair.”
Have you ever said that? Habakkuk said, “Even the law has let me down.
It’s paralyzed. Justice never prevails.” Perhaps some of you have taken
a grievance to court and you feel you haven’t had your due and justice
didn’t prevail. Perhaps you’ve become bitter about it and you’ve got
questions about it. Why doesn’t God do something?
Well, Habakkuk had questions and he decided to stand upon his tower, he
says at the beginning of chapter 2, and station himself upon the
ramparts and “look to see what God will say to me.” And he listens. He
draws himself apart. He does those things we were talking about at the
beginning of the program. He prays about it and he says, “I’m going to
stay here until I get an answer from God, because I’ve got some pretty
heavy questions.” Well, God leans out of heaven and he says, “Habakkuk,
first the bad news, then the worse news.” And he simply told Habakkuk
that if he thought it was bad now, just wait awhile, because it was
going to get a whole lot worse. And God explains in chapters 1 and 2
that the Chaldeans, or the Babalonians, are going to come. And if you
read the beginning of Habakkuk, which I hope you'll do — if you have a
Bible in the home — after this program, you’ll find that God describes
in graphic detail how bad it’s going to be when they arrive. And that
just leaves Habakkuk with a whole lot more questions, he now really
feels like that little boy I talked about at the beginning of the
program. “How many of them will there be God?” And the answers he gets
this time are clear from Heaven. He can hear them. He knows what God is
saying, but he becomes more and more confused. How could God use a
wicked nation to punish Judah, God’s people? It doesn’t make sense? Is
God at fault?
Now then, once you lose faith in the character of God I don’t know where
you’re going to get your questions answered. If you stop really beating
the doors of Heaven and saying, “God explain. Somehow give me a reason
for this terrible mess I find myself in.” And if you begin to suspect
that God is playing with you, that he isn’t really fair, well that’s
what happened to Habakkuk. Can it happen to a prophet? Yes, of course it
can. Can it happen to a Christian? Of course it can. Life isn’t easy.
God does send his rain on the just and the unjust all together. Bad
things do happen to good people. But if you lose faith in God’s
character you’re really in a mess.
You see, if you look at God, and just imagine that my Bible is God
[holding Bible up], and you look at God through your problems, and my
hand is the problems [holding hand before Bible], then God appears very
small and insignificant and he can’t help you at all. But if you look at
your problems through your great, big God [holding Bible in front of
hand], then you get things in perspective. Then you get things in
perspective. And that’s what Habakkuk began to do. When you’re faced
with a moral problem in Divine government of the universe to which you
can find no solution, then you have to stand upon your tower and you
have to take time out to exercise that wonderful God-given intellect and
find your way into this word of God which has the answers that seem to
be unanswerable. And you have to stay there long enough for the still
small voice to begin to make sense to you.
What God did was a wonderful thing. He began to show himself to the
prophet. Now this is what happened to Job. Job was in a mess too, if you
remember. All in a day the whole of his life fell apart and what
happened? God, in the end, gave him such a vision of himself that he was
left totally without a question mark left in his life. And it was just
as if he said, “I’ve had one glimpse of God and that’s enough. I’ll wait
until I get to Heaven, see him face to face. I don’t need to know the
answer now.”
And God, in a sense, did that for Habakkuk. But he did more than just
give him the vision of himself in chapter 3 a wonderful vision of his
might and his power in creation, and all the things that he was able to
do. He did a lot more than that. He assured Habakkuk that he was there,
that he did care and that it would be fair one day. And that was the
secret.
There’s a lovely poem that’s a great favorite of mine.
Not ’til the loom is silent,
And the shuttle cease to fly,
Will God unveil a canvas,
And show the reason why,
The black threads are as needful,
In the weaver’s skillful hand,
As the threads of gold and silver,
In the pattern he has planned.
In a way God is saying, “It’s not going to be until the loom is silent
and the shuttle has ceased to fly that you will understand the big
picture. Because I am working my purposes out and the Chaldeans at this
point are part of them, but I’m in control.” God does have the whole
world in his hands and that’s what Habakkuk needed to know.
He also had to accept an answer he didn’t want to hear. That he would
not necessarily be around when that great day came. When, as it says in
verse 14 of chapter 2, “The earth will be filled with the knowledge of
the glory of the Lord as the waters cover the sea.” Habakkuk had to
realize that sometimes bad things happen to good people, even prophets.
Some prophets would undoubtedly be around in that great day when God
makes everything right, for God will make everything right, the book of
Habukkuk tells us that.
God explains that sin is like a boomerang. And even though the Chaldeans
would come, making a whole lot of money out of Judah, they would
eventually turn around and become bankrupt themselves. Somebody else
would come along and do to them what they had done. And that’s what sin
does. Be sure your sin will find you out. Like a boomerang, you can
think you’re getting away with it, but it will find its way back in the
end. And God assures Habakkuk, “I am the judge of all the earth. I will
do what is right one day, but not ’til the loom is silent. And Habakkuk,
you happen to live in a day and age when you’re going to have to take a
little bit of the suffering along the way.”
Some of the whys will never be answered. For example, have you ever been
to Berlin? Have you ever seen the Berlin wall? Just imagine that in your
great city, (I don”t know where you are, but I’m in Chicago at the
moment) over night, the army building a wall right through your city.
That’s what happened in Berlin. And one night everybody on one side of
the wall went to bed and there was nothing there, and the same on the
other side. In the morning they got up and there was this great big wall
with soldiers and machine guns on it. That’s called the Berlin Wall and
it’s there today. A terrible thing. There were Christians living on both
sides of it, and who knows why God allowed some Christians to go to
sleep on one side of the wall and some Christians to go to sleep on the
other side of the wall? Those questions are in the secret counsel of God
and are his to keep or to share as he wills.
Habakkuk was left on the wrong side of the wall and that was the answer
he got when he went to prayer. Oh yes, God is there. God does care. It
will be fair but not yet. And so the just shall live by faith. God said
to him, “That’s you, Habakkuk. In the trouble, in the problem, you are
going to live by faith in a God who is bigger than your problems. And
that’s your answer.”
Habakkuk’s name means “to embrace”. To take what God gives us and to be
able to accept it — for in acceptance lies peace — is one of the ways we
cope with the dark and difficult things of life. If we can learn to see
that God is working out the big tapestry, the big plan, we'll be
alright. And if we can stay in touch with him in such a way that God is
personal, and real, and powerful in our daily living, then we’ll begin
not to even have to have answers beyond the day.
That’s what Jesus said, “Sufficient unto the day is the evil thereof.”
I’m the sort of person that always worries about tomorrow. I’m like the
women going to the cave on the Resurrection Sunday. And I’m saying, “Who
shall move away the stone. Oh, who shall move away the stone?” And I’ve
got such a big stone in my life and I know that when I get there it’s
going to be there, blocking off the resurrection life of God. What
happens? Well, what happened in the gospel stories? When the women got
there it was gone.
You know, it’s awfully sad if you live half your life expecting the big
stone to be there and when you actually get to the event you are
worrying about, the big stone is gone. What a lot of wasted time we’ve
spent worrying, and I’m talking to myself here.
Henrietta Mears, a favorite writer of mine, said once, just before she
died, “I wish I’d trusted him more.” I don’t want to get to the end of
my life and have to say I wish I’d trusted him more.
Habakkuk came to a trust in God that was absolutely incredible. Listen
to his words. He was able to say, I will patiently wait for the day of
calamity to come on the nation invading us. Meanwhile, though the fig
tree doesn’t bud, though there are no grapes on the vines, though the
olive crop fails and the fields produce no food, though there are no
sheep in the pen, no cattle in the stalls, yet I will rejoice in the
Lord. I will be joyful in God my savior. For the sovereign Lord is my
strength, he makes my feet like the feet of the deer, he enables me to
go on the heights.
He says, “I’m going to be faithful forever, I’m going to be joyful
whatever. I’m going to be patient and wait. Wait for God in my situation
to deliver me.” In it, obviously not out of it — not for Habakkuk
anyway.
Let’s just look at a few of these pictures in closing. He says, “Though
the fig tree doesn’t bud.” Now for Israel, if the fig tree didn’t bud,
that was a bad thing. That was their livelihood. Do you know that it
took 10 years to get a good fig crop? What he’s really saying is, “if
peace and prosperity are not mine, yet I will rejoice in God.” Could you
say that? If you lost your job? Is peace and prosperity far from your
door? Could you say, because you know God, and because you give your
life over to him, “though the fig tree doesn’t blossom, yet will I trust
him?”
The next picture is a simple one. The grapevine. What did they use
grapes for? Sugar, wine, it’s a picture of children, actually. It says
in the Scriptures, “Thy wife shall be like a fruitful vine by the side
of thy house, and thy children like olive plants around thy table.” Now
this obviously didn’t mean that the wife was climbing the walls! What it
simply meant was a picture of a fruitful wife producing a lot of little
grapes around the place. Are you childless? That’s a big thing these
days. One of our children found it very difficult when they got married
to have a child. I know what it’s like, even as a perspective, hopeful
grandmother, to have to even wrestle with my own heart when other people
got pregnant — try to be glad. What the young couple goes through defies
my imagination — when they’re trying so hard to have a baby and other
people are trying very easily to get rid of them. It’s tough. When the
grapes produce no fruit could you say, “Though I never have a child, yet
I will trust him.” Well, who’s going to be able to say that? Only the
person who knows God, who will enable them to, even as Habakkuk was able
to.
Then it says, “Though the olive crop fail, though the fields produce no
food, though there are no sheep in the pen ...” You know, the women in
Israel used to carry a great big fat ram around under their arms. They
used to stuff it’s jaws and keep its jaws moving on mulberry leaves to
make it really fat because the lamb was the sacrificial animal. Some of
you are working in churches. You feel like that. You've been carrying
people around in that church, stuffing their mouths with spiritual food,
making them chomp on it, and eat it up and when there’s any sacrifice to
be done there’s nobody there! You do it all. Can you say, “Whether I’m
the only one in church doing anything, that’s alright. Though there is
no one to make the sacrifice but me, yet I will rejoice”?
Well, if you can say those things, you’re going to be just like
Habakkuk. You’re going to come through and you’re going to hear God say,
“I am your savior, I am your sovereign, I am your strength. I will make
your feet like the feet of the deer. I will enable you to go on the
heights.” Because you see the high places are the low places and God has
promised to lift us up so that we can walk over everything we were
sinking under.
Change the metaphor or the picture — Remember Jesus telling Peter to
walk on the water. And Peter did while he kept his eyes on God, but when
he took his eyes off Christ he sank, went over his head. Where are you
today? Can you come to the point of not saying, like Job, “If you’ll do
this, then I will trust you.” But saying, like Habakkuk, “Though the fig
tree doesn’t bud and all the rest of my life falls apart, yet I will
trust you, yet I will rejoice and yet I will survive, because you are my
God and you are my sovereign.”
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