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"Hind's Feet on High Places" Not 'til the loom is silent,In a way God is saying, "It's not going to be until the loom is silent and the shuttle has ceased to fly that you will understand the big picture. Because I am working my purposes out and the Chaldeans at this point are part of them, but I'm in control." God does have the whole world in his hands and that's what Habakkuk needed to know. He also had to accept an answer he didn't want to hear. That he would not necessarily be around when that great day came. When, as it says in verse 14 of chapter 2, "The earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea." Habakkuk had to realize that sometimes bad things happen to good people, even prophets. Some prophets would undoubtedly be around in that great day when God makes everything right, for God will make everything right, the book of Habukkuk tells us that. God explains that sin is like a boomerang. And even though the Chaldeans would come, making a whole lot of money out of Judah, they would eventually turn around and become bankrupt themselves. Somebody else would come along and do to them what they had done. And that's what sin does. Be sure your sin will find you out. Like a boomerang, you can think you're getting away with it, but it will find its way back in the end. And God assures Habakkuk, "I am the judge of all the earth. I will do what is right one day, but not 'til the loom is silent. And Habakkuk, you happen to live in a day and age when you're going to have to take a little bit of the suffering along the way." Some of the whys will never be answered. For example, have you ever been to Berlin? Have you ever seen the Berlin wall? Just imagine that in your great city, (I don"t know where you are, but I'm in Chicago at the moment) over night, the army building a wall right through your city. That's what happened in Berlin. And one night everybody on one side of the wall went to bed and there was nothing there, and the same on the other side. In the morning they got up and there was this great big wall with soldiers and machine guns on it. That's called the Berlin Wall and it's there today. A terrible thing. There were Christians living on both sides of it, and who knows why God allowed some Christians to go to sleep on one side of the wall and some Christians to go to sleep on the other side of the wall? Those questions are in the secret counsel of God and are his to keep or to share as he wills. Habakkuk was left on the wrong side of the wall and that was the answer he got when he went to prayer. Oh yes, God is there. God does care. It will be fair but not yet. And so the just shall live by faith. God said to him, "That's you, Habakkuk. In the trouble, in the problem, you are going to live by faith in a God who is bigger than your problems. And that's your answer." Habakkuk's name means "to embrace". To take what God gives us and to be able to accept it - for in acceptance lies peace - is one of the ways we cope with the dark and difficult things of life. If we can learn to see that God is working out the big tapestry, the big plan, we'll be alright. And if we can stay in touch with him in such a way that God is personal, and real, and powerful in our daily living, then we'll begin not to even have to have answers beyond the day. That's what Jesus said, "Sufficient unto the day is the evil thereof." I'm the sort of person that always worries about tomorrow. I'm like the women going to the cave on the Resurrection Sunday. And I'm saying, "Who shall move away the stone. Oh, who shall move away the stone?" And I've got such a big stone in my life and I know that when I get there it's going to be there, blocking off the resurrection life of God. What happens? Well, what happened in the gospel stories? When the women got there it was gone. You know, it's awfully sad if you live half your life expecting the big stone to be there and when you actually get to the event you are worrying about, the big stone is gone. What a lot of wasted time we've spent worrying, and I'm talking to myself here. Henrietta Mears, a favorite writer of mine, said once, just before she died, "I wish I'd trusted him more." I don't want to get to the end of my life and have to say I wish I'd trusted him more. Habakkuk came to a trust in God that was absolutely incredible. Listen to his words. He was able to say, I will patiently wait for the day of calamity to come on the nation invading us. Meanwhile, though the fig tree doesn't bud, though there are no grapes on the vines, though the olive crop fails and the fields produce no food, though there are no sheep in the pen, no cattle in the stalls, yet I will rejoice in the Lord. I will be joyful in God my savior. For the sovereign Lord is my strength, he makes my feet like the feet of the deer, he enables me to go on the heights. He says, "I'm going to be faithful forever, I'm going to be joyful whatever. I'm going to be patient and wait. Wait for God in my situation to deliver me." In it, obviously not out of it - not for Habakkuk anyway. Let's just look at a few of these pictures in closing. He says, "Though the fig tree doesn't bud." Now for Israel, if the fig tree didn't bud, that was a bad thing. That was their livelihood. Do you know that it took 10 years to get a good fig crop? What he's really saying is, "if peace and prosperity are not mine, yet I will rejoice in God." Could you say that? If you lost your job? Is peace and prosperity far from your door? Could you say, because you know God, and because you give your life over to him, "though the fig tree doesn't blossom, yet will I trust him?" The next picture is a simple one. The grapevine. What did they use grapes for? Sugar, wine, it's a picture of children, actually. It says in the Scriptures, "Thy wife shall be like a fruitful vine by the side of thy house, and thy children like olive plants around thy table." Now this obviously didn't mean that the wife was climbing the walls! What it simply meant was a picture of a fruitful wife producing a lot of little grapes around the place. Are you childless? That's a big thing these days. One of our children found it very difficult when they got married to have a child. I know what it's like, even as a perspective, hopeful grandmother, to have to even wrestle with my own heart when other people got pregnant - try to be glad. What the young couple goes through defies my imagination - when they're trying so hard to have a baby and other people are trying very easily to get rid of them. It's tough. When the grapes produce no fruit could you say, "Though I never have a child, yet I will trust him." Well, who's going to be able to say that? Only the person who knows God, who will enable them to, even as Habakkuk was able to. Then it says, "Though the olive crop fail, though the fields produce no food, though there are no sheep in the pen ..." You know, the women in Israel used to carry a great big fat ram around under their arms. They used to stuff it's jaws and keep its jaws moving on mulberry leaves to make it really fat because the lamb was the sacrificial animal. Some of you are working in churches. You feel like that. You've been carrying people around in that church, stuffing their mouths with spiritual food, making them chomp on it, and eat it up and when there's any sacrifice to be done there's nobody there! You do it all. Can you say, "Whether I'm the only one in church doing anything, that's alright. Though there is no one to make the sacrifice but me, yet I will rejoice"? Well, if you can say those things, you're going to be just like Habakkuk. You're going to come through and you're going to hear God say, "I am your savior, I am your sovereign, I am your strength. I will make your feet like the feet of the deer. I will enable you to go on the heights." Because you see the high places are the low places and God has promised to lift us up so that we can walk over everything we were sinking under. Change the metaphor or the picture - Remember Jesus telling Peter to walk on the water. And Peter did while he kept his eyes on God, but when he took his eyes off Christ he sank, went over his head. Where are you today? Can you come to the point of not saying, like Job, "If you'll do this, then I will trust you." But saying, like Habakkuk, "Though the fig tree doesn't bud and all the rest of my life falls apart, yet I will trust you, yet I will rejoice and yet I will survive, because you are my God and you are my sovereign."
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